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led out of

  • 1 led out

    mengantar keluar

    English-Indonesian dictionary > led out

  • 2 led out of a deadlock

    Военный термин: выведенный из тупика

    Универсальный англо-русский словарь > led out of a deadlock

  • 3 led out of a deadlock

    1) вывел из тупика; 2) выведенный из тупика

    English-Russian military dictionary > led out of a deadlock

  • 4 led

    beastly, element, joint, link, mean, rotten
    * * *
    I. (en -er)
    ( retning) side, direction;
    [ på alle leder og kanter] in all directions; all over;
    (dvs i kvadrat) 3 metres square;
    [ på den lange led] lengthwise.
    II. (et -)
    (anat) joint;
    ( af kæde) link;
    ( bevægelig forbindelse) joint, link;
    ( slægtskabsgrad) generation;
    (mat.) term;
    (arkit, gram.) member;
    (mil.) unit;
    [ af led] out of joint;
    [ gå af led] be dislocated;
    (med.) set;
    (biol) missing link;
    [ det er et led i] it forms (el. is) part of ( fx his plan).
    III. (et -)
    ( låge) gate.
    IV. adj
    ( fæl) disgusting,
    F odious,
    ( stærkere) loathsome;
    T nasty;
    [ led og ked af] sick and tired of, fed up (to the teeth) with;
    [ være led ved] loathe.
    V. præt af lide.

    Danish-English dictionary > led

  • 5 out of joint

    ((of a limb etc) not in the correct place; dislocated: He put his shoulder out of joint when he moved the wardrobe.) af led
    * * *
    ((of a limb etc) not in the correct place; dislocated: He put his shoulder out of joint when he moved the wardrobe.) af led

    English-Danish dictionary > out of joint

  • 6 out of joint

    trasig, sönder
    * * *
    ((of a limb etc) not in the correct place; dislocated: He put his shoulder out of joint when he moved the wardrobe.) ur led

    English-Swedish dictionary > out of joint

  • 7 lead out

    начинать, открывать (бал, прения) - he led off by making an apology он начал с того, что принес извинения - who's going to *? кто начнет? - she led off the show with a song она открыла концерт песней отклонять;
    отвращать начало;
    первый ход( в карточной игре и т. п.) начинающий( игру, состязание) начинающий выводить вести танцевать( даму) разговорить кого-л. развлечь - Mary is very quiet, will you try to lead her out a little? Мери что-то скучает, может быть вы попытаетесь ее развлечь?

    Большой англо-русский и русско-английский словарь > lead out

  • 8 go out

    gå ut; slockna (ljus); gå ut led (rygg); strejka
    * * *
    1) (to become extinguished: The light has gone out.) slockna
    2) (to go to parties, concerts, meetings etc: We don't go out as much as we did when we were younger.) gå ut, delta i sällskapslivet
    3) (to be frequently in the company of (a person, usually of the opposite sex): I've been going out with her for months.) sällskapa, vara tillsammans

    English-Swedish dictionary > go out

  • 9 think out

    1. phr v продумать
    2. phr v додумать до конца; добраться до сути
    3. phr v амер. разг. придумать, выдумать
    4. phr v разгадать, разрешить, решить
    5. phr v составлять мнение
    Синонимический ряд:
    consider (verb) consider; contemplate; excogitate; mind; perpend; ponder; study; think over; weigh

    English-Russian base dictionary > think out

  • 10 lead out

    1. vt sep
    hinausführen

    he led his wife out onto the dance floor — er führte seine Frau auf die Tanzfläche

    2. vi
    hinausgehen

    English-german dictionary > lead out

  • 11 Moses (A Hebrew prophet who led the Israelites out of Egyptian slavery and at Mt. Sinai delivered to them the Law establishing God's covenant with them)

    Религия: Моисей

    Универсальный англо-русский словарь > Moses (A Hebrew prophet who led the Israelites out of Egyptian slavery and at Mt. Sinai delivered to them the Law establishing God's covenant with them)

  • 12 Muslim League (Founded in 1906, political group that led the movement calling for a separate Muslim nation to be created out of the partition of British India)

    Религия: Мусульманская лига

    Универсальный англо-русский словарь > Muslim League (Founded in 1906, political group that led the movement calling for a separate Muslim nation to be created out of the partition of British India)

  • 13 he distil led a theory out of his experience

    Универсальный англо-русский словарь > he distil led a theory out of his experience

  • 14 he distill led a theory out of his experience

    Универсальный англо-русский словарь > he distill led a theory out of his experience

  • 15 נפק

    נְפַקch. (corresp. to h. יצא) same, 1) to go out, come out; to result, end. Targ. O. 8:7 מִיפַּק ed. Berl. (oth. ed. a. Y. מֵיפַק); a. v. fr.Y.Ber.I, 2c top שרי מלכא נ׳ וכ׳ when the king begins to march out, even if he has not yet gone out, we say, he has gone out. Ib. 3c bot. הוינן נַפְקִין לתצניתא we went out for fast and prayer. Koh. R. to X, 8 מִינְּפַק ליה (= מן נ׳) after he came out. Y.Taan.IV, 69a מִנַּפְקִן when they came out; Lam. R. to II, 2 מן דנַפְקוּן. Y. l. c. לא נפקון טבאות (Matt. K. to Lam. R. l. c. לא נַפְקַת להון) they did not end well. Pesik. Bshall., p. 94a> וגוש חלבאי נפקיןוכ׳ and the men of Giscala went out after them with sticks ; Koh. R. to XI, 2 וגוש חלב אנפקין (corr. acc.); a. v. fr.Imperat. פּוּק. Targ. Gen. 8:16; a. fr.Erub.14b, a. e. פ׳ חזיוכ׳, v. דְּבַר. Sabb.106a, a. e. פ׳ תניוכ׳, v. בַּר I ch.Part. נָפֵיק. Targ. 1 Kings 15:17; v. next w.; a. fr.(כנ׳) כד לפיק ביה = h. כיוצא בו (v. יָצָא) similar to, corresponding. Targ. Y. II Gen. 2:18. Targ. Y. Deut. 14:8 (not כַּנְפֵיק, כַּנְפֵק).Y.Ber.VI, 10b bot. נ׳ אנא ידי חובתי do I do my duty?, v. יָצָא. Succ.36b ונ׳ בה and used it for doing his duty (for the ceremony of Ethrog).Y.Sabb.VI, 8a top, a. e. מה נָ׳ מן ביניהון what is the outcome from between them?, i. e. what is the difference between them in practice? נפקא מונהוכ׳ the practical difference is Bets.6b למאי נ׳ מינה in regard to what practice is there a difference (whether or not eggs found in a chicken can be hatched)? למקח וממכר it makes a difference in trade (if one bought eggs for breeding). Keth.72a מאי נ׳ לה מינה תיעביד what difference does it make to her? let her do it; a. v. fr.Tem.7a נ׳ ליהוכ׳ it is derived from the Biblical word Ib. תֵּיפוּק ליה זריקהוכ׳ let ‘sprinkling be derived from Gen. R. s. 52 ונְיפוֹק ידוי and do justice to it (to the verse to be explained), v. supra. 2) to take out, exclude. Sabb.74a ולֵיפוּק חדאוכ׳ let him take out one (of the enumerated categories) and insert another one. Ḥull.43a לא תִיפַּק, v. infraTarg. Am. 9:13, v. infra. Af. אַפֵּיק, Haf. הַנְפַּק 1) to lead forth, carry forth; to bring forth, produce; to derive; to take out, exclude. Targ. Ex. 16:3. Targ. Am. 9:13 במַפִּיק ed. Lag. (oth. ed. במִפַּק, corr. acc.). Targ. Job 15:13; a. fr.Ber.38a (ref. to המוציא in the benediction over bread) דא׳ משמע it means ‘who has brought forth; דמַפִּיק משמע it means ‘who brings forth. Ib. אַפִּיקוּ ליה ריפתא they brought out bread (and placed it) before him. Ib. (ref. to המוציא, Ex. 6:7) כד מַפִּיקְנָא לכו … דאַפֵּיקִיתוכ׳ when I lead you forth, I shall do for you a thing that you may know that it is I who led you forth. Sot.16b; R. Hash. 13a לא תַפִּיק נפשך יכ׳ do not let thyself go beyond the established rule. B. Bath.60a דהוה מַפְּיקוכ׳ which led to (opened towards) etc. Tem.3b מפיק שםוכ׳ utters the name of the Lord in vain. Ib. 7a מַפְּקִינָן לבמת יחיד we derive from it a rule for individual high-places.Ḥull.42b אַפֵּיק חדאוכ׳ take out one category and insert another. Ib. 43a top הנך דאַפְּקַת לא תַפִּיק Tosaf. (ed. לא תיפק) the two which thou didst exclude, do not exclude; a. v. fr.לְאַפּוּקֵי or לַאֲפוּקֵי to the exclusion of, v. אַפֵּק. 2) to take out by legal decision; to collect; to claim. Keth.76b מייתי אב ראיה ומפיק the father brings evidence and gets a verdict for collecting, opp. ומוקים for letting the money stand where it is. Y.Gitt.I, end, 43d ואַפְּקוּן מיניה and collected from him. Ib. בעון מִיפְּקָא (v. supra Pe. 2) they wanted to collect. Y.Shebu.VII, 38a top אתון ואַפְּקוּן דלאוכ׳ they came and claimed that he had not given them anything; a. fr. Ittaf. אִיתַּפַּק, Ithaf. אִתְאַפַּק to be carried forth. Targ. Gen. 38:25; a. fr.Y.Gitt.VI, 48a bot. אתא׳ למקטלא was led out to be executed.

    Jewish literature > נפק

  • 16 נְפַק

    נְפַקch. (corresp. to h. יצא) same, 1) to go out, come out; to result, end. Targ. O. 8:7 מִיפַּק ed. Berl. (oth. ed. a. Y. מֵיפַק); a. v. fr.Y.Ber.I, 2c top שרי מלכא נ׳ וכ׳ when the king begins to march out, even if he has not yet gone out, we say, he has gone out. Ib. 3c bot. הוינן נַפְקִין לתצניתא we went out for fast and prayer. Koh. R. to X, 8 מִינְּפַק ליה (= מן נ׳) after he came out. Y.Taan.IV, 69a מִנַּפְקִן when they came out; Lam. R. to II, 2 מן דנַפְקוּן. Y. l. c. לא נפקון טבאות (Matt. K. to Lam. R. l. c. לא נַפְקַת להון) they did not end well. Pesik. Bshall., p. 94a> וגוש חלבאי נפקיןוכ׳ and the men of Giscala went out after them with sticks ; Koh. R. to XI, 2 וגוש חלב אנפקין (corr. acc.); a. v. fr.Imperat. פּוּק. Targ. Gen. 8:16; a. fr.Erub.14b, a. e. פ׳ חזיוכ׳, v. דְּבַר. Sabb.106a, a. e. פ׳ תניוכ׳, v. בַּר I ch.Part. נָפֵיק. Targ. 1 Kings 15:17; v. next w.; a. fr.(כנ׳) כד לפיק ביה = h. כיוצא בו (v. יָצָא) similar to, corresponding. Targ. Y. II Gen. 2:18. Targ. Y. Deut. 14:8 (not כַּנְפֵיק, כַּנְפֵק).Y.Ber.VI, 10b bot. נ׳ אנא ידי חובתי do I do my duty?, v. יָצָא. Succ.36b ונ׳ בה and used it for doing his duty (for the ceremony of Ethrog).Y.Sabb.VI, 8a top, a. e. מה נָ׳ מן ביניהון what is the outcome from between them?, i. e. what is the difference between them in practice? נפקא מונהוכ׳ the practical difference is Bets.6b למאי נ׳ מינה in regard to what practice is there a difference (whether or not eggs found in a chicken can be hatched)? למקח וממכר it makes a difference in trade (if one bought eggs for breeding). Keth.72a מאי נ׳ לה מינה תיעביד what difference does it make to her? let her do it; a. v. fr.Tem.7a נ׳ ליהוכ׳ it is derived from the Biblical word Ib. תֵּיפוּק ליה זריקהוכ׳ let ‘sprinkling be derived from Gen. R. s. 52 ונְיפוֹק ידוי and do justice to it (to the verse to be explained), v. supra. 2) to take out, exclude. Sabb.74a ולֵיפוּק חדאוכ׳ let him take out one (of the enumerated categories) and insert another one. Ḥull.43a לא תִיפַּק, v. infraTarg. Am. 9:13, v. infra. Af. אַפֵּיק, Haf. הַנְפַּק 1) to lead forth, carry forth; to bring forth, produce; to derive; to take out, exclude. Targ. Ex. 16:3. Targ. Am. 9:13 במַפִּיק ed. Lag. (oth. ed. במִפַּק, corr. acc.). Targ. Job 15:13; a. fr.Ber.38a (ref. to המוציא in the benediction over bread) דא׳ משמע it means ‘who has brought forth; דמַפִּיק משמע it means ‘who brings forth. Ib. אַפִּיקוּ ליה ריפתא they brought out bread (and placed it) before him. Ib. (ref. to המוציא, Ex. 6:7) כד מַפִּיקְנָא לכו … דאַפֵּיקִיתוכ׳ when I lead you forth, I shall do for you a thing that you may know that it is I who led you forth. Sot.16b; R. Hash. 13a לא תַפִּיק נפשך יכ׳ do not let thyself go beyond the established rule. B. Bath.60a דהוה מַפְּיקוכ׳ which led to (opened towards) etc. Tem.3b מפיק שםוכ׳ utters the name of the Lord in vain. Ib. 7a מַפְּקִינָן לבמת יחיד we derive from it a rule for individual high-places.Ḥull.42b אַפֵּיק חדאוכ׳ take out one category and insert another. Ib. 43a top הנך דאַפְּקַת לא תַפִּיק Tosaf. (ed. לא תיפק) the two which thou didst exclude, do not exclude; a. v. fr.לְאַפּוּקֵי or לַאֲפוּקֵי to the exclusion of, v. אַפֵּק. 2) to take out by legal decision; to collect; to claim. Keth.76b מייתי אב ראיה ומפיק the father brings evidence and gets a verdict for collecting, opp. ומוקים for letting the money stand where it is. Y.Gitt.I, end, 43d ואַפְּקוּן מיניה and collected from him. Ib. בעון מִיפְּקָא (v. supra Pe. 2) they wanted to collect. Y.Shebu.VII, 38a top אתון ואַפְּקוּן דלאוכ׳ they came and claimed that he had not given them anything; a. fr. Ittaf. אִיתַּפַּק, Ithaf. אִתְאַפַּק to be carried forth. Targ. Gen. 38:25; a. fr.Y.Gitt.VI, 48a bot. אתא׳ למקטלא was led out to be executed.

    Jewish literature > נְפַק

  • 17 antar keluar

    lead out, led out, led out, leading out

    Indonesia-Inggris kamus > antar keluar

  • 18 выводить

    The inlet pipes are brought out through holes.

    II

    To withdraw a rod.

    To derive (or deduce, or develop, or set up) an equation.

    * * *
    Выводить -- to deduce, to derive, to develop, to obtain (уравнение и т.п.); to deduce, to infer (вычислять); to bring out, to lead out, to take out (провода и т.п.); to take off, to take out of (из эксплуатации) Выводить из
     Friction factors will also be deduced from the measured pressure distribution.
     The boundaries of the reattachment zone were compared with reattachment lengths inferred in (...) from heat transfer measurements.
     After installation of the thermocouples, they were led out of the insulation enclosure in a single bundle.
    Выводить к-- Note that practically all circuit points are brought out to accessible terminals on the pushbuttons, pilot lights, toggle switches, and so forth.

    Русско-английский научно-технический словарь переводчика > выводить

  • 19 ἀλλά

    ἀλλά (Hom.+; DELG s.v. ἄλλος; Schwyzer II 578) gener. adversative particle (orig. neut. pl. of ἄλλος, ‘otherwise’) indicating a difference with or contrast to what precedes, in the case of individual clauses as well as whole sentences
    after a negative or after μέν on the contrary, but, yet, rather
    introducing a contrast οὐκ ἦλθον καταλῦσαι, ἀλλὰ πληρῶσαι Mt 5:17. οὐ πᾶς ὁ λέγων … ἀλλʼ ὁ ποιῶν 7:21. οὐκ ἀπέθανεν, ἀλλὰ καθεύδει Mk 5:39. οὐκέτι οὐδένα εἶδον, ἀλλὰ τὸν Ἰησοῦν μόνον 9:8 (v.l. εἰ μὴ τ. Ἰ.). οὐ … σαρκὶ ἀλλὰ μόνῳ πνεύματι AcPl Ant 13 (μόνον Aa I 237, 3). οὐκ ἔστι θεὸς νεκρῶν ἀλλὰ ζώντων Mt 22:32; Mk 12:27; Lk 20:38. ἀλλὰ καθῶς γέγραπται Ro 15:21 introduces a statement about a procedure that contrasts with what precedes.—W. ascensive force (B-D-F §448; Rob. 1187) οὐ μόνον … ἀλλὰ καί not only …, but also (EpArist oft.; TestJob 47:2f; Jos., Bell. 3, 102; Just., A I, 5, 4): οὐ μόνον δεθῆναι, ἀλλὰ καὶ ἀποθανεῖν Ac 21:13. οὐ μόνον σὲ ἀλλὰ καὶ πάντας τοὺς ἀκούοντας 26:29; cp. 27:10; Ro 1:32; 4:12, 16; 9:24; 13:5; 2 Cor 8:10, 21; 9:12; Eph 1:21; Phil 1:29; 1 Th 1:5; 2:8; Hb 12:26; 1 Pt 2:18. W. the first member shortened (cp. TestJob 35:1) οὐ μόνον δέ, ἀλλὰ καί not only this (is the case), but also: οὐ μόνον δέ (sc. καυχώμεθα ἐπὶ τούτῳ), ἀλλὰ καὶ καυχώμεθα ἐν ταῖς θλίψεσιν Ro 5:3, cp. vs. 11; 8:23; 9:10; 2 Cor 8:19.—Introducing the main point after a question expressed or implied, which has been answered in the negative οὐχί, ἀλλὰ κληθήσεται Ἰωάννης no; rather his name shall be John Lk 1:60. οὐχί, λέγω ὑμῖν, ἀλλὰ ἐὰν μὴ μετανοῆτε no! I tell you; rather, if you do not repent 13:3, 5; cp. 16:30; J 7:12; Ac 16:37; Ro 3:27 (TestAbr A 5 p. 82, 5; 31f [Stone p. 12]; JosAs 4:15 al.; ApcMos 6) after μὴ γένοιτο, which serves as a strong negation 3:31; 7:7, 13; cp. 1 Cor 7:21. The neg. answer is omitted as obvious: (no,) instead of that 6:6 (as a declaration). Instead of ἀ.: ἀλλʼ ἤ Lk 12:51; B 2:8. Also after a negative and ἄλλος, as in Pla., X. et al. (Kühner-G. II 284f; IG IV, 951, 76 [320 B.C.]; PPetr II, 46a, 5 [200 B.C.]; Just., A II, 4, 2 al.; in rhetorical quest. PsSol 5:12; B-D-F §448, 8): except οὐ γὰρ ἄλλα γράφομεν ὑμῖν ἀλλʼ ἢ ἃ ἀναγινώσκετε for we write you nothing (else) except what you can understand 2 Cor 1:13. This construction οὐκ ἄλλος ἀλλʼ ἤ is a combination of οὐκ ἄλλος …, ἀλλά (PTebt 104, 19 [92 B.C.] μὴ ἐξέστω Φιλίσκωνι γυναῖκα ἄλλην ἐπαγαγέσθαι, ἀλλὰ Ἀπολλωνίαν) 1 Cl 51:5, and οὐκ ἄλλος ἤ … (Ps.-Clem., Hom. 16, 20).
    within the same clause, used to contrast single words (Just., A I, 15, 7 οὐ τούς δικαίους … ἀλλὰ τούς ἀσεβεῖς, D. 48, 1): οὐ … δικαίους ἀλλʼ ἁμαρτωλούς Mt 9:13; Lk 5:32. οὐκ ἐμὲ δέχεται ἀλλὰ τὸν ἀποστείλαντά με Mk 9:37. ἀλλʼ οὐ τί ἐγὼ θέλω ἀλλὰ τί σύ 14:36, cp. J 5:30; 6:38. ἡ ἐμὴ διδαχὴ οὐκ ἔστιν ἐμὴ ἀλλὰ τοῦ πέμψαντός με 7:16. οὐκ ἐγὼ ἀλλὰ ὁ κύριος 1 Cor 7:10. οὐ τῇ πορνείᾳ, ἀλλὰ τῷ κυρίῳ 6:13. οὐκ εἰς τὸ κρεῖσσον ἀλλὰ εἰς τὸ ἧσσον 11:17. οὐκ ἔστιν ἓν μέλος ἀλλὰ πολλά 12:14. οὐκ εἰς τὸ ἀγαθὸν ἀλλʼ εἰς τὸ πονηρόν D 5:2. οὐχ ὡς διδάσκαλος ἀλλʼ ὡς εἷς ἐξ ὑμῶν B 1:8 al. In Mt 20:23, οὐκ ἔστιν ἐμὸν τοῦτο δοῦναι, ἀλλʼ οἷς ἡτοίμασται ὑπὸ τοῦ πατρός μου has been shortened from οὐκ ἐμὸν … ἀλλὰ τοῦ πατρός, ὅς δώσει οἷς ἡτοίμασται ὑπʼ αὐτοῦ.—But s. WBeck, CTM 21, ’50, 606–10 for the mng. except for Mt 20:23=Mk 10:40, and Mk 4:22, also 9:8 v.l. (for εἰ μή); D 9:5. So also B-D-F §448, 8; Mlt-Turner 330; MBlack, An Aramaic Approach3, ’67, 113f.—After μὲν, to indicate that a limiting phrase is to follow πάντα μὲν καθαρά, ἀλλὰ κακὸν τῷ ἀνθρώπῳ Ro 14:20. σὺ μὲν γὰρ καλῶς εὐχαριστεῖς, ἀλλʼ ὁ ἕτερος οὐκ οἰκοδομεῖται 1 Cor 14:17.—The use of ἀλλά in the Johannine lit. is noteworthy, in that the parts contrasted are not always of equal standing grammatically: οὐκ ἦν ἐκεῖνος τὸ φῶς ἀλλʼ ἵνα μαρτυρήσῃ περὶ τοῦ φωτός=ἀλλὰ μαρτυρῶν π. τ. φ. J 1:8; οὐκ ᾔδειν αὐτόν ἀλλʼ … ἦλθον although I did not know him, yet I came vs. 31. εἶπον [ὅτι] οὐκ εἰμὶ ἐγὼ ὁ Χριστός, ἀλλʼ ὅτι I said, ‘I am not the Christ; rather, I was sent before him’ 3:28. οὔτε οὗτος ἥμαρτεν οὔτε οἱ γονεῖς αὐτοῦ, ἀλλʼ ἵνα φανερωθῇ neither this man has sinned, nor his parents, but (he was born blind) that … might be revealed 9:3.
    when whole clauses are compared, ἀλλά can indicate a transition to someth. different or contrasted: the other side of a matter or issue, but, yet. δεῖ γὰρ γενέσθαι, ἀλλʼ οὔπω ἐστὶν τὸ τέλος Mt 24:6, cp. Lk 21:9. κεκοίμηται• ἀλλὰ πορεύομαι ἵνα ἐξυπνίσω αὐτόν J 11:11, cp. vs. 15; 16:20; Lk 22:36; J 4:23; 6:36, 64; 8:37; Ac 9:6; Ro 10:18f. ἁμαρτία οὐκ ἐλλογεῖται … ἀλλὰ … sin is not charged; nevertheless … 5:13f. Introducing an objection, ἀλλὰ ἐρεῖ τις (Jos., Bell. 7, 363 and Just., A I, 7, 1 ἀλλὰ φήσει τις) probably colloq. = ‘well’, someone will say: 1 Cor 15:35; Js 2:18 (difft. DWatson, NTS 39 ’93, 94–121). Taking back or limiting a preceding statement παρένεγκε τὸ ποτήριον τοῦτο ἀπʼ ἐμοῦ• ἀλλʼ οὐ τί ἐγὼ θέλω Mk 14:36. ἀλλʼ οὐχ ὡς τὸ παράπτωμα, οὔτως καὶ τὸ χάρισμα Ro 5:15. ἀλλʼ οὐκ ἐχρησάμεθα τῇ ἐξουσίᾳ ταύτῃ 1 Cor 9:12. ἀλλὰ ἕκαστος ἴδιον ἔχει χάρισμα 7:7. ἀλλὰ καὶ περὶ τούτου δὲ εἴρηται D 1:6.—In ἀλλʼ, οὐ πάντες οἱ ἐξελθόντες … ; in Hb 3:16 ἀλλʼ, in the opinion of some, seems to owe its origin solely to a misunderstanding of the preceding τίνες as τινές by an early copyist (B-D-F §448, 4), but here ἀλλά may convey strong asseveration surely (so REB). See 3 below.
    before independent clauses, to indicate that the preceding is to be regarded as a settled matter, thus forming a transition to someth. new (Just., A I, 3; 10, 1) other matter for additional consideration, but ἀλλὰ ὁ ὄχλος οὗτος … ἐπάρατοί εἰσιν but this rabble … is accursed J 7:49. ἀλλʼ ἐν τούτοις πᾶσιν ὑπερνικῶμεν (no, not at all!) but in all these we are more than conquerors Ro 8:37. ἀλλʼ ὅτι ἃ θύουσιν, δαιμονίοις … θύουσιν (no!) but they (the gentiles) offer what they sacrifice to inferior deities 1 Cor 10:20 (their second-rate status is Paul’s connotation). Cp. Gal 2:3 and Mt 11:7f ἀλλὰ τί ἐξήλθατε ἰδεῖν; (you could not have wanted to see that;) but what did you go out to see? Also to be explained elliptically is the ascensive ἀλλὰ καί (and not only this,) but also Lk 12:7; 16:21; 24:22; Phil 1:18 (Ath. 21, 4); negative ἀλλʼ οὐδέ Lk 23:15; Ac 19:2; 1 Cor 3:2; 4:3 (Ar. 9:1); strengthened ἀλλά γε καί indeed Lk 24:21; ἀλλὰ μὲν οὖν γε καί Phil 3:8; Hb 3:16 (s. 2 above) may well be rendered (as NEB) all those, surely, whom Moses had led out of Egypt (cp. Dio Chrys. 33, 36; 47, 3).
    for strong alternative/additional consideration
    in the apodosis of conditional sentences, yet, certainly, at least εἰ καὶ πάντες σκανδαλισθήσονται, ἀλλʼ οὐκ ἐγώ certainly I will not Mk 14:29; cp. 1 Cor 8:6; 2 Cor 4:16; 5:16; 11:6; strengthened ἀλλὰ καί: εἰ γὰρ σύμφυτοι γεγόναμεν …, ἀλλὰ καὶ τῆς ἀναστάσεως (sc. σύμφυτοι) ἐσόμεθα we shall certainly be united w. him in his resurrection Ro 6:5; limited by γε (ἀλλʼ οὖν γε Just., D. 76, 6; 93, 1): εἰ ἄλλοις οὐκ εἰμὶ ἀπόστολος, ἀλλά γε ὑμῖν εἰμι at least I am one to you 1 Cor 9:2 (cp. X., Cyr. 1, 3, 6; B-D-F §439, 2). ἐὰν γὰρ μυρίους παιδαγωγοὺς ἔχητε ἐν Χριστῷ, ἀλλʼ οὐ πολλοὺς πατέρας certainly not many fathers 1 Cor 4:15.
    rhetorically ascensive: (not only this,) but rather πόσην κατειργάσατο ὑμῖν σπουδήν, ἀ. ἀπολογίαν, ἀ. ἀγανάκτησιν, ἀ. φόβον, ἀ. ἐπιπόθησιν, ἀ. ζῆλον, ἀ. ἐκδίκησιν even, yes indeed 2 Cor 7:11. On Eph 5:24 s. 5 below.
    w. an impv. to strengthen the command: now, then (Arrian, Anab. 5, 26, 4 ἀλλὰ παραμείνατε=so hold on! JosAs 13:9; ApcMos 3; SibOr 3, 624; 632; Jos., Ant. 4, 145): ἀλλὰ ἐλθὼν ἐπίθες τὴν χεῖρά σου now come and lay your hand on her Mt 9:18. ἀλλʼ εἴ τι δύνῃ, βοήθησον now help me, if you can (in any way) Mk 9:22. ἀλλὰ ὑπάγετε εἴπατε now go and tell 16:7. ἀλλὰ ἀναστὰς κατάβηθι Ac 10:20. ἀλλὰ ἀνάστηθι 26:16 (JosAs 14:11).—In same sense w. subjunctive ἀλλʼ … ἀπειλησώμεθα αὐτοῖς μηκέτι λαλεῖν now let us warn them not to speak any longer 4:17. ἀλλʼ ὥσπερ ἐν παντὶ περισσεύετε … ἵνα καὶ ἐν ταύτῃ τῇ χάριτι περισσεύητε 2 Cor 8:7. Unless Eph 5:24 is to be placed in 4b, it is prob. to be understood as an ellipsis, and can be expanded thus: then just as the church is subject to Christ, wives should also be subject to their husbands. Yet ἀλλά is also used to introduce an inference from what precedes: so, therefore, accordingly (e.g. Aristoph., Ach. 1189 ὁδὶ δὲ καὐτός. Ἀλλʼ ἄνοιγε τὴν θύραν=‘here he is in person. So open the door’, Birds 1718; Herodas 7, 89; Artem. 4, 27 p. 219, 22; cp. AMoorehouse, ClQ 46, ’52, 100–104 on ‘progressive’ ἀλλά as Od. 3, 388).—M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀλλά

  • 20 выведенный из тупика

    Универсальный русско-английский словарь > выведенный из тупика

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